Every year in January, the Martin
Luther King Jr. holiday comes and goes – and each year I measure how committed
we are to moving closer to his dream of an inclusive, just, and loving society
by how we have dealt with the social issues plaguing our nation.
And each year, it remains clear
that we continue to enter the promise of a new year with the problems of the
previous one.
To ease the troubles of my mind on
this disheartening pattern, I did what many of us do: I turned to my favorite
tunes to soothe my weary spirit. But it became clear soon enough that many of
the songs I have long enjoyed have been addressing (in both subtle and
not-so-subtle ways) some of those social issues –even going so far as to give
us the answers in some cases. What a different country it would be if only we
had been heading that sage advice.
So here it is: My Top 10 Spotify list
of songs that have been trying to teach us forward thinking on persistent
social issues in America:
1.
“The Greatest Love of All” (Originally performed
by George Benson/Cover performed by Whitney Houston (1986); Written by Michael
Masser and Linda Creed)
2.
“Walk a Mile in My Shoes” (Performed by Joe
South /Written by Joe South; Covered by Coldcut (2006)
3.
“An Upbeat Black Girl’s Song” (Written and
Performed by Thema Bryant-Davis)
4.
“Baby Mama” (Performed by Fantasia/Written by Neely Dinkins, Neely, Vito Colapietro,
Eugene Record, Barbara Acklin, and Harold Lilly)
5.
“The
N-Word”
6.
“1863”
(Performed by Dianne Reeves/Written by Dianne Reeves and Eduardo Del Barrio)
7.
“America” (Performed by Neil Diamond/Written By Neil Diamond)
8.
“Who’ll
Pay Reparations for My Soul” (Performed by Gil Scott-Heron/Written by Gil
Scott-Heron)
9.
“Talkin’
Bout a Revolution” (Performed by Tracy Chapman/Written by Tracy Chapman)
10.
“Love’s
In Need of Love Today” (Performed by Stevie Wonder/Written by Stevie Wonder)
Today’s blog highlights the messages in the songs “The Greatest Love of All” and “Walk a Mile in My Shoes.” Then over the next few days, the consciousness-raising of the remaining songs will be discussed.
“I believe that children are our future/
Teach them well and let them lead the way/
Show them all the beauty they possess inside/
Give them a sense of pride, to make it easier/
Let the children’s laughter remind us how we used to be.”
The Song: “The Greatest Love of All” (Performed by
George Benson (1977)/Covered by Whitney Houston (1986).
The Social Issue: Racial Attacks on
the Self-esteem of Minority Children
The
original version of this song was performed by George Benson as part of the
autobiographical movie “The Greatest” on the life of African-American Boxer Muhammad
Ali. It was covered by Whitney Houston in the 1980s, and featured the iconic music
video filmed at the historic Apollo Theatre in Harlem in New York City. The song deals
with the importance of not only loving and staying true to one’s authentic
self, but also the need to teach this lesson to children, as well as cherishing,
honoring, and protecting them so they can grow into emotionally and
psychologically healthy adults of the future.
But
instead, the year 2013 was the year of an all-out war on the self-esteem and
healthy identity development of minority children. There was the story of
12-year-old Vanessa VanDyke, the daughter of an African-American mother and
white father, who was told by her private Florida school to cut her “wild
natural hair” or she would be expelled. A teacher in Fort Worth Texas was
accused of separating the black and white fifth-grade students in his class,
explaining to them that “blacks are stupid.”
Vanessa VanDyke |
And, of course,
where would dumb be without dumber? So others followed Kelly’s lead and began
terrorizing minority children with this concept in classrooms across America. These
included a New Mexico high school teacher who questioned why one of his
African-American students would wear a Santa outfit to school because “Santa is
White.”
Sadly,
grown people deliberating trying to chip away at the self-esteem of minority
children is not a new phenomenon, and each new year promises a new set of news
stories about adults deciding it is never too early to start teaching children
in America that they are better than or less than another based solely on skin
tone. The lesson from this social trend so deftly illustrated in 2013 is that
we must look deeper than just physical and sexual abuse of children at the
hands of relatives, family acquaintances, and babysitters. Every child has the
right to protection not only from physical and sexual abuse and neglect, but
also from the psychological abuse from hateful adults who seek to pass the
mantle of self-hatred on to the new generation of African-American and other
minority children.
The
guardians of children should sweep down on these idiots as severely and swiftly
as they do for other offenses against children. A six-year-old should not be
told that there is something wrong if the Santa of their dreams who brings
goodwill, blessings, and love to them on December 25th each year
looks like them. They shouldn’t be told that God somehow made a DNA mistake by
giving them the hair that is growing out of their heads and to please put it
away so that others will accept them. Girls who are taught this grow up to be
women who believe that they must attempt to alter their DNA to be accepted by
others. And white children who are taught this grow up believing they have the
right to demand this of others not like them.
Minority children
living in an environment that encourages a healthy self-esteem and identity
environment is crucial because these children will be as much a part of the future
fate of this country as white children. But George Benson told us that almost
four decades ago, and Whitney reminded us of it in the 80s. Maybe it’s time we
listen to that song again and finally get the message.
“If I could be you, if you could be
me for just one hour/
If we could find a way to get
inside each other’s mind/
If you could see you through my
eyes instead of your own ego/
I believe you’d be surprised to see
that you’ve been blind/
Walk a mile in my shoes/
Walk a mile in my shoes/
Hey, before you abuse, criticize
and accuse/
Walk a mile in my shoes.”
The Song: “Walk a Mile in My Shoes”
(Performed by Joe South (1970)/Written by Joe South; Covered by Coldcut (2006))
The Social Issue: The Blaming and
the Shaming of the Poor in America
Way
back in 1970, Joe South released a little song called “Walk a Mile in My
Shoes,” to try to teach us about the need for racial equality, insight and
compassion. Coldcut did a pretty decent remake a few years ago. But this song
could speak to any situation where people are tempted through fear, ego or
ignorance to put up judgmental dividers between themselves and others who are
different from them – including economically. This song urges us to step out of
our own economic class bubble and seek to understand the experiences of those
less fortunate.
While
top media news sources continue to disagree on whether the failed War in ‘My
bad, there-were-no-weapons-of-mass-destruction’ Iraq cost the U.S. economy
‘only’ $800 Billion, or as much as over $2 Trillion, the fact is, this
unnecessary war was a crucial springboard to the economic crisis, huge
government deficit, and the Great Recession of a few years ago – from which we
are still trying to recover.
And
Forbes Magazine reported last year that the world’s super rich hid at least $21
Trillion in secret, offshore accounts in places like the Cayman Islands. The
report also stated that countries worldwide – including the United States – collectively
lost as much as $188 Billion in potential tax revenue from those hidden assets.
In 2010 and 2011, Mitt and Ann Romney famously paid only $6.2 Million on $42.5
Million in income (at a tax rate of only 15 percent) because this income was classified
as “investment income” – or another way the rich have wielded their political
power to win congressional approval of different income categories so that they
pay less in taxes.
But,
in case you didn’t know, the real threat to America’s economy has been those
‘lazy’ workers making $7.25 an hour at McDonalds who had the audacity in 2013
to demand a higher and livable wage from a corporation that Huffington Post
reported in October posted $1.5 Billion in profits in its third budget quarter.
That same reported noted that taxpayers contributed almost the same ($1.2
Billion) to supplement those same workers’ paltry incomes with public
assistance benefits.
Or, the people
breaking America’s bank or ripping it off are those people receiving
unemployment insurance after working and then losing their jobs through no
fault of their own and those people needing to receive Food Stamps. Now, I
can’t stop someone from believing fiction, but just because someone actually
believes it won’t change the actual truth of the matter.
As the Pontius Pilate of biblical fame, you may retort: “What is Truth?” Is it
truth -- as social welfare historians
contend – that the trend of the blaming and the shaming of the poor has a lot
more to do with who is currently being marketed as the primary beneficiaries
(African-Americans/Hispanics instead of widowed white women of old) of social
welfare programs such as Food Stamps, TANF, and Medicaid than the programs
themselves?
But
one need not sit around being Ponderous Pilate while spewing hateful language at
people he/she knows nothing about. Joe South gave us the answer in 1970: We can
start on this road to discovery of truth by walking a mile in their shoes. Sure,
you can take this idea literally, as former Newark, NJ Mayor (now U.S. Senator)
Cory Booker did by living on an actual Food Stamp diet to better understand the
dietary and economic challenges of trying to do so. One could always question (including myself)
how much famous folks who decide to take on such Food Stamp challenges are
really learning about the suffering of the poor, who must endure such stresses
as not having enough food to last until their next monthly Food Stamp disbursement
for many years. Meanwhile, the famous folks only dip a baby toe into the experience
for a few weeks. But such experiences are at least right in spirit of trying to
understand someone’s situation by actually experiencing what they experience –
instead of taking what Bill O’Reilly or Rush Limbaugh have to say about it like
it was stamped in gold.
We
could clearly be better guided on this discovery of truth if there weren’t
missing from the discussion of poverty actual poor people. By the sheer lack of
economic power and, thus, political and media access, the ability of the poor
to articulate their own situations has been severely disempowered. Thus, the
only ‘truth’ we hear about the poor is from people who don’t know anything
about neither poverty nor the people living in that situation.
It’s
time to finally stop carrying over this same issue to other new years, to get
out of our ignorance bubble, and truly get to know our fellow man and
understand why and how their situation may be different than our own
economically.
The
way to that path for you may not be by literally eating an actual Food Stamp
diet or sleeping over for 30 days in someone’s unheated, mold-infested
apartment in public housing (though that experience may be enlightening). But
you could start walking a mile in someone’s shoes by just looking into their
eyes, acknowledging their humanity and finally hearing their story.
Next: "Baby Mama" and "An Upbeat Black Girl's Song"
*************
T.M. Bonner is a writer, filmmaker, MBA, Social Justice Advocate, and is currently completing Graduate Studies in Social Policy/Social Service in New York City.
*************
T.M. Bonner is a writer, filmmaker, MBA, Social Justice Advocate, and is currently completing Graduate Studies in Social Policy/Social Service in New York City.
No comments:
Post a Comment